It is with great sadness to announce the passing of Vine Deloria Jr.
Sunday, November 13, 2005
In Honor of Vine Deloria Jr. (1933-2005)
The great indigenous visionary, philosopher, author and activist
Vine Deloria, Jr. passed over to join his ancestors today, November
13, 2005. Our thoughts and prayers go to his wife, Barbara, to his
children and his other relatives. The passing of Vine creates a huge
intellectual and analytical void in the native and non-native
worlds. He will be greatly missed.
It is appropriate on this website to reflect on the meaning of Vine's
contributions to indigenous peoples' resistance, and to reflect on our
responsibilities to maintain and to advance the lessons that Vine gave to us. It
is safe to say that without the example provided by the writing and the thinking
of Vine Deloria Jr., there likely would have been no American Indian Movement,
there would be
no international indigenous peoples' movement as it exists
today, and there would be little hope for the future of indigenous
peoples in the
Americas.
Vine Deloria, Jr. was a true revolutionary when he wrote
Custer Died for Your Sins in 1969, the first of his scores of books and
scholarly articles. For a partial bibliography of Vine's important books go to:
http://ipl.si.umich.edu/div/natam/bin/browse.pl/A31
He had the courage and the vision to challenge the dominating society at its core. He was unapologetic in confronting the racism of U.S. law and policy, and he was prophetic in challenging young indigenous activists to hone their strategies.
We will write much more about Vine in the upcoming days. He was our
elder statesman and mentor. For now, we will share this passage
from "Custer Died For Your Sins," as a reminder of our
responsibilities, and to ensure that we are more deliberate and
strategic in our
resistance.
"Ideological leverage is always superior to violence....The
problems of
Indians have always been ideological rather than social,
political or economic....[I]t is vitally important that the Indian
people pick the intellectual arena as the one in which to wage war.
Past events have shown that the Indian people have always been fooled by the
intentions of the white man. Always we have discussed irrelevant issues while he
has taken our land. Never have we taken the time to examine the premises upon
which he operates so that we could manipulate him as he has us." -- "Custer Died
for Your Sins: An Indian Manifesto," (1969) pp.251- 252 and this relevant
passage regarding the example of the great Oglala Lakota leader Tashunka Witko
(Crazy Horse): "Crazy Horse never drafted anyone to follow him. People
recognized that what Crazy Horse did was for the best and was for the people.
Crazy Horse never had his name on the stationery. He never had
business cards. He never received a per diem. ***
"Until we can once
again produce people like Crazy Horse all the money and help in the world will
not save us. It is up to us to write the [next] chapter of the American Indian
upon this continent." page 272
For
many of us, Vine was a contemporary Crazy Horse. Perhaps we
squandered his time with us. We took him for granted, and assumed
that he would always be with us.
Now, the question is, not only will we produce more Crazy Horses, but will we produce more Vine Deloria Jr.s?
Vine, we will miss you, but we will continue your work toward freedom for native peoples everywhere.
Mitakuye Oyasin.